Nicolas Malebranche

Nicolas Malebranche (August 6, 1638 – October 13, 1715) was a French philosopher of the Cartesian school.

The youngest child of Nicolas Malebranche, secretary to King Louis XIII of France, and Catherine de Lauzon, sister of a viceroy of Canada, was born in Paris. Deformed and frail, he received his elementary education from a tutor, and left home only when ready to enter upon a course of philosophy at the College de la Marche, and subsequently to study theology at the Sorbonne. He had resolved to take holy orders, but his academic disposition led him to decline a stall in Notre Dame, and in 1660 he joined the congregation of the Oratoire de France. He was first advised to devote himself to ecclesiastical history, and laboriously studied Eusebius of Caesarea, Socrates, Sozomen and Theodoret, but "the facts refused to arrange themselves in his mind, and mutually effaced one another." Richard Simon attempted unsuccessfully to teach him Hebrew and Biblical criticism .

At last in 1664 he happened to read Descartes's Traité de l'homme (de homine), which moved him so deeply that he claimed to be repeatedly compelled by palpitations of the heart to lay aside his reading. Malebranche was from that hour consecrated to philosophy, and after ten years' study of the works of Descartes he produced the famous De la recherche de la verité, followed at intervals by other works, both speculative and controversial. Like most of the great metaphysicians of the 17th century, Malebranche interested himself also in questions of mathematics and natural philosophy, and in 1699 was admitted an honorary member of the Academy of Sciences.

During his later years his society was much courted, and he received many visits from foreigners of distinction. His death was said to have been hastened by a metaphysical argument into which he had been drawn in the course of an interview with Bishop George Berkeley.

Works

• De la recherche de la vérité (1674; 6th ed., 1712; ed. Bouilher, 1880; Latin trans. by J Lentant at Geneva in 1685; English trans. by R. Sault, 1694; and T. Taylor, 1694, 1712)
• Conversations chrétiennes (1677, and frequently; Eng. trans., London, 1695)
• Traité de la nature et de la grâce (1680; Eng. trans., London, 1695)
• Méditations chrétiennes et métaphysiques (1683)
• Traité de morale (1684; separate ed. by H. Joly, 1882; Eng. trans. by Sir J. Shipton, 1699)
• several polemical works against Arnauld from 1684 to 1688
• Entretiens sur la métaphysique et la religion (1688)
• Traité de l'amour de Dieu (1697)
• Entretiens d'un philosophe chrétien et d'un philosophe chinois sur l'existence et la nature de Dieu (1708)
• Réflexions sur la prémotion physique (1715)

A convenient edition of his works in two volumes, with an introduction, was published by Jules Simon in 1842.

References

• A full account by Mrs Norman Smith of his theory of vision, in which he unquestionably anticipated and in some respects surpassed the subsequent work of Berkeley, will be found in the British Journal of Psychology (Jan. 1905).
• H Joly, in the series Les Grands philosophes (Paris, 1901)
• Laprune, La Philosophie de Malebranche (1870)
• M Novaro, De Philosophie des Nicolaus Malebranche (1893)

This article incorporates text from the public domain 1911 Encyclopædia Britannica.

The template generating the text below has been listed for deletion. Please see its entry on that page for justifications and discussion.