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Athena, (Phoenician Onga) also transliterated as Athene, the Greek goddess of wisdom, strategy, and war associated by the Romans with their Etruscan goddess Minerva, was attended by an owl, carried the goatskin shield given to her from her father called the Aegis and was accompanied by the goddess of victory, Nike. Athena is an armed warrior goddess, never a child, always a virgin, (parthenos). The Parthenon at Athens, Greece is her most famous shrine. She never had a consort or lover. According to Herodotus Athena was a Berber goddess from origin.
Pallas is sometimes thought of to be her father, hence the epithet Pallas Athena.
Athena was already a goddess in the Aegean before the coming of the Greeks. Her name derives from a pre-Greek language layer earlier than the Mycenaeans and its real meaning is lost. Athena is associated with Athens, a plural name because it was the place where she presided over her sisterhood, the Athenai, in earlest times.
| Deities of Greek mythology | |
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Olympians: | |
In the Olympian pantheon, Athena was remade as the favorite daughter of Zeus, born from his head, the culmination of his Olympian ascendancy over the matriarchal Great Goddess of the earlier culture. Her birth is told in other versions. In one, Zeus lay with Metis, the goddess of crafty thought, but immediately feared the consequences. It had been prophesied that Metis would bear children more powerful than Zeus himself. In order to forestall these dire consequences, Zeus transformed Metis into a fly and swallowed her immediately after lying with her. He was too late: Metis had already conceived a child. Metis immediately began making a helmet and robe for her fetal daughter. The hammering as she made the helmet caused Zeus great pain and Prometheus, Hephaestus, Hermes or Palaemon (depending on the sources examined) cleaved Zeus's head with the double-headed Minoan axe ("labrys"). Athena leaped from Zeus's head, fully grown and armed, and Zeus was none the worse for the experience.
Athena was patron of the art of weaving and other crafts, wisdom and battle. Unlike Ares, who was hot-headed and undependable in battle, Athena's domain was strategy and tactics. Having taken the side of the Greeks in the war against Troy, Athena assisted the wily Odysseus on his journey home.
Athena is classically portrayed wearing full armor, carrying a lance and a shield with the head of the gorgon Medusa mounted on it. It is in this posture that she was depicted in Phidias's famous gold and ivory statue of her, now lost to history, in the Parthenon on the Athenian Acropolis. Athena is also often depicted with an owl (a symbol of wisdom) sitting on one of her shoulders.
In earlier, archaic portraits of Athena in vase-paintings, the goddess retains some of her Minoan character, such as great birdwings.
It is interesting to note that, while Homer's epithet glaukopis for Athena is usually translated "bright-eyed," it is derived from glaux (owl). The bird which sees in the night is narrowly associated with the godess of wisdom: in archaic images, she is frequently depicted with an owl perched on her head.
In her role as judge at Orestes' a trial on the murder of his mother, Clytemnestra (which he won), Athena won the epithet "Athena Areia."
Athena was often associated with the local Aeginian goddess, Aphaea. She had the epithet "Athena Ergane" as the patron of craftsmen and artisans.
She was often referred to with the epithet "Pallas Athena". Pallas was an ambiguous figure, sometimes male sometimes female, never imagined apart from Athena. She killed Pallas in a mistake, and ever after wore her/his goatskin fringed with chthonic serpents, as the protective aegis.
With the epithet "Athena Parthenos" ("virgin"), Athena was worshipped at the Parthenon. With the epithet "Athena Promachos" she led in battle. With the epithet "Athena Polias" ("of the city"), Athena was the protectress of Athens and the Acropolis.
According to Apollodorus, Hephaestus attempted to rape Athena but was unsuccessful. His semen fell on the ground, and Erichthonius was born from the earth. Athena then raised the baby as a foster mother. Alternatively, the semen landed on Athena's leg, and she wiped it off with a piece of wool which she tossed on the ground. Erichthonius arose from the ground and the wool. Another version says that Hephaestus wanted Athena to marry him but she disappeared on his bridal bed; he ejaculated onto the ground instead. Athena gave three sisters, Herse, Pandrosus and Aglaulus the baby in a small box and warned them to never open it. Aglaulus and Herse opened the box which contained the infant and future-king, Erichthonius. The sight caused Herse and Aglaulus to go insane and they threw themselves off the Acropolis.
An alternative version of the same story is that while Athena was gone to bring a mountain to use in the Acropolis, the two willful sisters opened the box. A crow witnessed the opening and flew away to tell Athena, who fell into a rage and dropped the mountain (now Mt. Lykabettos). Once again, Herse and Aglaulus went insane and threw themselves to their deaths off a cliff.
Erichthonius later became King of Athens and implemented many beneficial changes to Athenian culture. During this time, Athena frequently protected him.
Athena competed with Poseidon to be the patron deity of Athens. They agreed that each would give the Athenians one gift and the Athenians would choose whichever gift they preferred. Poseidon struck the ground with his trident and a spring sprung up; the water was salty and not very useful, whereas Athena offered them the first domesticated olive tree. The Athenians (or their king, Cecrops) accepted the olive tree and along with it Athena as their patron, for the olive tree brought wood, oil and food. This is thought to remember a clash between the inhabitants during Mycenaean times and newer immigrants. It is interesting to note that Athens at its height was a significant sea power, defeating the Persian fleet at the Battle of Salamis near Salamis Island in 480 BC. Athena was also the patron goddess of several other cities, notably Sparta.
A woman named Arachne once boasted that she was a superior weaver to Athena, the goddess of weaving. Athena appeared to her disguised as an old woman and told Arachne to repent for her hubris but Arachne instead challenged Athena to a contest. The old woman threw off her disguise and the contest began. Athena wove a depiction of the conflict with Poseidon over Athens, while Arachne wove a depiction of Zeus' many exploits. Athena was furious at her skill (the contest was never decided), and her choice of subject, and, with a touch, struck Arachne with terrific guilt. Arachne hanged herself and Athena turned her into the first spider.
Athena guided Perseus in eliminating Medusa, a dangerous unreformed relic of the old pre-Olympian order, and she was awarded the grisly trophy that turned men to stone, for her shield.
Athena instructed Heracles how to remove the skin from the Nemean Lion, by using the lion's own claws to cut through its thick hide. The lion's hide became Heracles' signature garment, along with the olive-wood club he used in the battle. Athena also assisted Heracles on a few other labors.
She also helped Heracles defeat the Stymphalian Birds, along with Hephaestus.
Athena blinded Tiresias after he stumbled onto her bathing naked. He was hunting, and heard a beautiful sound emerging from the nearby glen. Unbeknownst to him, it was the singing of the Nymph that was bathing Athena. Entranced by the song, Tiresias moved forward until be burst from the foilage and witnessed a scene that was not meant for mortal eyes. Athena was standing in the water, the bottom edge of her gentinals brushing the water. Eyes drawn downwards, Tiresias saw what was forbidden by the laws of Kronos--and moreso by the virginal Athena. Foolishly, he held his gaze, prompting Athena to cover her naked pubis with her hands and exposing her breasts and nipples to his raking stare. She moved to the deeper section of the glen, so the water covered her vulva and then crossed her arms over her chest. This was the time to run, but instead, Tiresias's eyes were drawn to the fluff of pubic hair still visible above Athena's submerged genitalia--also visible in the transparant water. Furious at being violated by this mortal's wanton gaze, Athena struck out and removed his vision. He would never again see anything for his crimes.
The nymph, Chariclo, begged her to undo her curse, because she was his mother. Athena refused. His mother than reasoned with her, explaining that the mortal had been enraptured by the beauty of her naked figure and that any mortal could not help to be entranced. Athena began to feel sorry for Tiresias, but she told Chariclo that the laws of Kronos forbade any mortal from looking upon the nakedness of an immortal without permission. She explained that she had been merciful, and spared his life. When Chariclo said that a life of blindness was worse than death, Athena was struck with sudden sympathy and awarded Tiresias sight beyond that of any mortal. She had accorded him the power of prophecy.
Athena (Minerva) is the subject of the $50 1915-S Panama-Pacific commemorative coin. At 2.5 troy oz (78 g) gold, this is the largest (by weight) coin ever produced by the U.S. mint. This was the first $50 coin issued by the U.S. mint and no higher was produced until the production of the $100 platinum coins in 1997. Of course, in terms of face-value in adjusted dollars, the 1915 is the highest denomination ever issued by the U.S. mint.
Together with Phoebus, Athena was the mascot of the 2004 Summer Olympics in Athens.
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