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Many different Christian groups hold
different Christian views on homosexuality. |
| Anglican views of homosexuality |
| Unification Church views of sexuality |
| Quaker views of homosexuality |
The issue of homosexuality remains one of great controversy throughout the Anglican Communion.
The majority of the Anglican Communion, in particular the African, Asian, and South American churches, maintain the traditional view that homosexual behaviour is a sin. In 1998, the thirteenth Lambeth Conference decided that homosexual behaviour was "incompatible with Scripture" by a vote of 526-70.
This more conservative view is also held by most traditionalist Anglican churches who have separated from the Anglican Communion, such as the continuing churches.
However many bishops of the Episcopal Church, the American province of the communion, have argued extensively in favor of the view that homosexual behavior is not a sin, and so have various dioceses of the Anglican Church of Canada. Many bishops ordain homosexual clergy within their dioceses. The current Archbishop of Canterbury has stated his personal view that the Bible never considered the possibility of faithful homosexuality, only that of homosexual recreation by heterosexuals, and that therefore the question is open. However he has been clear that his personal judgement does not determine the position of the Anglican church.
In 2002, the Diocese of New Westminster in British Columbia (which includes Greater Vancouver) began allowing its churches to bless same-sex unions in marriage-like ceremonies. In response, bishops from Africa, Asia and Latin America, representing more than one-third of Anglican Communion members worldwide, cut their relations with the diocese.
On August 2003 the Episcopal Church elected an openly gay priest, Gene Robinson as Bishop of New Hampshire. This came shortly after a similar controversy in the UK, when the homosexual Canon Jeffrey John was almost consecrated Bishop of Reading. However, at that time John agreed to withdraw in order to avoid division.
A number of Anglican provinces, including the second-largest in membership (but largest in church attendance), the Church of Nigeria, threatened to leave the communion if a non-celibate homosexual were allowed to be consecrated a bishop. In addition, a number of priests and congregations within the Episcopal Church were also considering leaving the communion as result.
As a result of the controversy over the ordination of homosexual bishops and the blessing of same-sex unions, on October 15, 2003, Anglican leaders from around the world met in Lambeth Palace in an attempt to avoid a schism on the issue. The day after, they released a lengthy statement:
Bishops in Uganda cut relations with the Diocese of New Hampshire following Robinson's consecration on November 2, 2003. The Church of Nigeria declared itself in "impaired communion" with the Episcopal Church on November 21, 2003, and nine days later announced it was planning to establish a United States branch of its province to support Nigerian Anglicans living in the U.S. Another Anglican province, the Province of Southeast Asia, broke communion with the Episcopal Church on December 2, 2003, citing Robinson's consecration as the reason for its action. Since then, bishops from those two churches have founded the Anglican Mission in America (see Continuing Anglican Movement).